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Stockholm Colloquium in Philosophy

Conveners: Åsa Wikforss and Jonas Olson

Time and place: 14-15.45 (2-3.45 p.m.) on the Thursdays indicated below, in room D215.

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Spring 2010

18/2 Nick Zangwill (Durham) Metaphor, Inexpressibility, and the Ways of Value: Beyond Thickiphobia
18/3
Terry Horgan (Arizona)

Untying a Knot from the Inside Out: Reflections on the 'Paradox' of Supererogation

 
25/3

John Broome (Oxford) The Ethics of Climate Change and the Risk of Catastrophe

15/4
Lydia Goehr (Columbia) Ekphrasis: Saying, Showing, and Singing in the Contest of the Arts
 
29/4)

David Enoch (Hebrew University, Jerusalem) Not Just a Truthometer: Taking Oneself Seriously (but not Too Seriously) in Cases of Peer Disagreement
How should you update your (degrees of) belief about a proposition, when you find out that someone else – as reliable as you are in these matters – disagrees with you about its truth value? There are now several different answers to this question – the question of ‘peer disagreement’ – in the literature, but none, I think, is plausible. Even more importantly, none of the answers in the literature places the peer-disagreement debate in its natural place among the most general traditional concerns of normative epistemology. In this paper I try to do better. I start by emphasizing how we cannot and should not treat ourselves as ‘truthometers’ – merely devices with a certain probability of tracking the truth. I argue that the truthometer view is the main motivation for the Equal Weight View in the context of peer-disagreement. With this fact in mind, the discussion of peer-disagreement becomes more complicated, sensitive to the justification of the relevant background degrees of belief (including the conditional ones), and to some of the most general points that arise in the context of discussions of scepticism. I argue that thus understood, peer-disagreement is less special as an epistemic phenomenon than may be thought, and so that there is very little by way of positive theory that we can give about peer-disagreement in general.
20/5

Mohan Matthen (Toronto)Sensory Knowledge

27/5
Douglas Patterson (Kansas) Truth as Conceptually Primitive